Al-Maawardi, from the Shaafi’i School of jurisprudence, said: "Allaah has permitted a man to marry up to four wives, saying: , but Allah advised that it is desirable for man to marry only one wife, saying: " [al-Hawi al-Kabir 11/417].Ibn Qudaamah from the Hanbali School of jurisprudence, said in Ash-Sharh Al-Kabeer: "It is more appropriate to marry only one wife. Abul Barakaat Al-Majd ibn Taymiyyah] said this, based on the saying of Allaah (which means) ." [Ash-Sharh Al-Kabeer authored by Shams-ud-deen Ibn Qudaamah].

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Often, tribal leadership tended toward polygynous marriages with the express purpose of establishing relationships with other powerful families, effectively injecting the practice of marriage with a political purpose.

Further, it is important to note that marriages in this era, including polygynous ones, were not sacramental in nature, but purely contractual.

Noteworthy was the fact that it was customary for men to marry women without limit, a practice that ended with the advent of the Qur'an and its divine revelation.

It was common in jahiliyya Arabia for there to be no restriction on the number of wives a man could have.

That will be nearer to prevent you from doing injustice.' (4.3) 'Aisha said, "O my nephew!

(This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve.

One verse that is often cited in these arguments is that which was quoted earlier — verse 3 of Surah 4.

Some, like Ali, argue that the overall condition of women who lived in the jahiliyya improved with the advent of Islam.

Imam Ghazali, from the Shaafi’i School of jurisprudence, stated: "It does not call for two wives, [since] plurality may render life miserable and disrupt the affairs of the home." [Kitab al Nikah, Ihya Uloom ud Din].

He espoused that the closing clause of verse 4:3, usually interpreted as ‘that is more suitable that you may not incline to injustice’ should be understood as ‘that is more suitable that you may not be financially strained by numerous children’.

So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them." The Qur’anic context can be explained by Surah 4:2, which states "To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own.