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There are several sites in the oasis with archaeological remains dating to the Persian period, in particular temples and subterranean aqueducts often referred to as The most notable monument of Achaemenid date in the Kharga Oasis, and indeed the best preserved temple from the Egyptian Late Period, is the temple of Amon/Amun at Hibis. Hibis, meaning “town of the plow,” was the primary settlement in the oasis, and the temple is located just north of the modern town of Kharga.
Indeed, the ostraca even contain references to ‘staters of Ionia,’ which must be Athenian tetradrachm coins, as units of account (Chauveau, 2000; Agut-Labordère, 2014). Newton, “L’économie végétale à ‘Ayn-Manâwir à l’époque perse: archéobotanique et sources démotiques,” Arta 2013.005 [
These coins came into use in Egypt during the Persian period, likely as an indirect consequence of Achaemenid tribute requirements (Colburn, 2014, pp.
187-89), a well-known feature of temples of the Ptolemaic and Roman periods. However, some scholars argue that construction actually began under Psamtik II (r. First, royal names were sometimes reused in order to confer legitimacy (Kahl), and it is entirely possible that Darius used Psamtik’s Horus name. Kahl, “Zu den Namen spätzeitlicher Usurpatoren, Fremdherrscher, Gegen- und Lokalkönige,” 129, 2002, pp. Kaper, “Petubastis IV in the Dakhla Oasis: New Evidence about an Early Rebellion against Persian Rule and Its Suppression in Political Memory,” in J.
The foundation and construction of the temple is usually attributed to Darius I, whose name appears many times on the walls of the earliest part of the temple (Winlock, pp. 595-589 BCE), on the grounds that Psamtik’s Horus name (i.e., one of his royal names) appears once in the forecourt (Cruz-Uribe, 1988, pp. Second, none of the cartouches naming Darius in the temple show signs of painting over or re-cutting of Psamtik’s name (Ismail, pp. Qasr el-Ghueita (known as in Egyptian), some 20 km south of Hibis, is the site of a small sandstone temple within a mudbrick fortification wall.
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The wall is thought to be of Roman date, but the temple itself was built in the reign of Darius I, a date confirmed by two cartouches in the main sanctuary (Darnell, 2007, p. The temple consists of a forecourt, hypostyle hall, a vestibule, and three rooms at the back, oriented east to west. Ismail, “Cult and Ritual in Persian Period Egypt: An Analysis of the Decoration of the Cult Chapels F and G on the Lower Level and the Roof Chapels E1, E2, H1, and H2 of the Temple of Hibis at Kharga Oasis,” Ph.
The middle of these, interpreted as being the temple’s main sanctuary, is decorated with raised relief and painted plaster and includes images of the king before the gods Amun, Mut, Khonsu, Min and Isis (Darnell et al.).
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